Prof Karen Swallow is an amazing teacher. Once I can get all of the class members together I will post a group picture. The gentlemen sitting with Karen in the cafeteria are attendees of the Glen Workshop who aren't in her class this year. At lunch they had some questions about Flannery – which she was happy to answer.
Arrival at the Santa Fe airport was on time. The shuttle that took us from the airport (pictured left )to Saint John’s College, the site of the workshop, made several stops which allowed bus risers to get a glimpse of the city of Santa Fe — very enticing! Mountains are all around- what a gorgeous setting!
Tomorrow morning we will begin the workshop at 9am. Professor Karen Swallow Prior is the mastermind behind the class ( there are many other excellent classes offered as well, as you can discover when you go to the link) called Fun With Flannery, an in-depth look at the short stories of Flannery O’Connor. So, let the fun begin!
… At the B19 Gate in the Phoenix Airport- American Airlines. Waiting for the flight to Santa Fe to arrive, then from the Santa Fe airport to a shuttle for a ride to St John’s College and check-in for The Glen Workshop. Never expected to be here too early to get into the dorms 😳but it just might happen! (Hope to include pictures of the Glen Workshop experience, but the WordPress mobile platform just crashed! Maybe pics can be edited in later…)
Well, I finally bit and installed WordPress on my iPhone. Read online at WordPress Reader about the improvements in their editing tools, codenamed "Aztec," which sounded very encouraging, so decided to try it. Truly want to believe that this will make blogging by phone a reality. One hassle to start with – was unable to see what I was typing when in landscape mode. It seems to work fine in portrait, so there's that.
Big inducement to try this was to use the dictation feature, which is what I am trying right now. Hurrah!! Very cool!
Next up… Adding images 🙂OK! Adding images is pretty slick. This may be very handy at the Glen Workshop in Santa Fe, New Mexico, coming up in a few days. For now, though, there are a few chapters in Augustine's "City of God" to read. Better get at it…
Today is Maundy Thursday, the day when Christians recall Jesus’ Last Supper before his death on the cross. The gathering that Jesus entered into with his disciples on this night was the Jewish celebration of the Passover meal. At Passover, the ancient Story of God’s Covenants with and faithfulness to Israel are recalled. On this particular Passover, the Last Supper, Jesus added a new chapter, a New Covenant, to the Story. This New Covenant, “A new command I give you: Love one another. As I have loved you, so you must love one another,” (John 13:34) helps us to grasp that the Story, the Bible, is not primarily a collection of rules, it is a love Story.
All of us have a story. I wonder, who holds the copyright to your story? Apple? Amazon? People Magazine? Jesus made sure he cited the source of his Story: “I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it.” (John 12:49). Maundy Thursday is a good day to remember stories, and to ask ourselves if the righteous one, Jesus, holds the copyright to our story.
Speaking of stories, here is a touching tale. Sadly, I have lost the name of the person who originally shared this anecdote, but it is so good I wanted to share it with you. If you know the author of this piece, please email me and I will gladly cite the source. Thanks!
“A woman had held a Bible study in her home for a number of years. One day, a young neighbor and new member of the Bible study group stopped by to talk to the hostess. The new Bible student expressed her concern about the way the Old Testament stories were going. ‘So much violence and confusion, and such terrible things are happening,’ she said. ‘You know what this Story needs?’ the woman offered, ‘It needs a hero.’ At this, the hostess of the Bible study took the young woman’s hands in her own, looked into her eyes and said, ‘Keep reading. He’s coming.’ ”
Image is of “The Last Supper” by artist Janefargo.
I lost the quote for the article I was writing, then I lost my patience and finally, I lost my cool. Why, oh why didn’t I use a post-it note to mark the quote in the book? Too busy? Too lazy? Too proud? All three?
This frustrating moment conjured up for me the ending of an old story. Remember the glorious conclusion of Noah’s Ark? “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” (Gen 9:16) What a revelation! The first sticky-note reminder ever produced was the rainbow which God stuck in the sky as a prompt to himself that the earth would never again be destroyed by a flood. The rainbow, this gorgeous, vast, visual statement of count-to-ten restraint and love is not primarily a reminder directed toward us, it’s a reminder meant for God – imagine that! If God uses post-it notes to help his memory, then what’s my problem?
“With humility comes wisdom,” says Proverbs. And it appears that a few post-it notes can’t hurt, either.
“There’s no blood on the pulpit this morning.”This is what Mabel Boggs Sweet, mother of Leonard Sweet, the author of Giving Blood: A Fresh Paradigm for Preaching, would say if she were listening to a bad sermon. Mabel Boggs Sweet was a preacher herself and, therefore, had earned the right to make such an assessment. But then, don’t all of us who listen to a preacher’s message make a judgement every week about what we have heard? What makes a sermon bad or good? Why is it some preachers can make us levitate with joy as we listen to them, and some make us want to leave the building through the closest exit? And especially in this visual age, how can a preacher deliver a dazzling, image rich message? Is there a way to preach to and reach this generation of sermon listeners?
Giving Blood (2014 Zondervan) was written to offer a fresh transfusion of life to those who have been called to write and deliver sermons. Dr. Leonard Sweet, who is one of the most creative and engaging preachers you will ever hear, has written over 1500 sermons and understands the process, pain and passion of this vocation. He also understands that it is way past time that preachers were equipped with skills to interact in the TGIF – Twitter, Google, Instagram, Facebook – world. Drawing on his background in semiotics, preaching and teaching, and incorporating the use of narraphor (narrative + metaphor), Sweet expertly and invitingly encourages preachers to review, rethink and renew their approach to telling the story of Jesus. “Semiotic preaching differs from traditional sermon building in its insistence on seeing the sermon itself as an incarnational medium..In semiotic preaching we return to the roots of our faith, and to a form of conveying truth favored by Jesus himself.”
A word about the organization of the book. Sweet uses blood as a metaphor throughout his book as the framework for the content. The title, sections, chapters and “labs” are all identified with names that are related to blood: blood types, streams, flow, cells, vessels, thinners, poisoning, etc. Rarely does a metaphor lend itself to such broad use without breaking down somewhere. Yet in Giving Blood the metaphor of blood holds up throughout the book’s entirety, and in all its applications.
Many people consider the use of the word “blood” to be politically incorrect and offensive, and therefore to be avoided at all cost. Sweet mentions in the Introduction that he did his best to come up with another more suitable less controversial metaphor for preaching, but could not find one. “Something kept pulling me back to this biological symbol for life and the organizing symbol of the Christian faith. The metaphor kept me in its grip no matter how hard I tried to wrestle free. What you hold in your hands is my surrender and my limping free of that street fight.” I believe the reader will see that using blood as the metaphor for preaching in Giving Blood was not only the right choice but its use brings unity to the many facets of the topic in an ingenious way.
For anyone who is interested in sermons and preaching for any reason, including critiquing a weekly sermon, I recommend reading Giving Blood: A Fresh Paradigm for Preaching. Even as a layperson, it was a fascinating and enlightening book.
Full disclosure: I am not a preacher, pastor, elder or deacon, but I do participate in a weekly church service. I read an early version of this book. My opinions are my own.
Nothing is more intriguing, in my estimation, than to learn that an ordinary, everyday object has the potential to be transcendent. In his book From Tablet To Table, Dr. Leonard Sweet opens up the table to display the power this ubiquitous piece of furniture has to be just that – transcendent. No matter the make-up of your family – single household, community, or church; no matter the type of meal served – PBJ sandwiches, drive-thru service or potluck, Dr. Sweet tells us the family table has the potential to become a positively transformative place for those who gather around it. It was hard for me to imagine that the table, or the lack of it, could matter so deeply to the culture or to the church. It was especially surprising to discover the pervasive connection the church has with food, and to learn that it was Jesus who led the way into this “open table” foodie lifestyle. I never really considered the idea that Jesus’ dining pattern became a faith-forming experience with his disciples, and their enjoyment during meals may have looked pretty suspicious to the Pharisees, which is probably why they accused him of being a “glutton and a drunkard, a friend of tax collectors and sinners.”(Matt 11:19) From Tablet To Table covers these surprising and engaging ideas, and many more. Presently, as far as the Western Christian church goes, there is a lot to be concerned about regarding the table says Dr. Sweet. Quoting Jean Leclerc’s definition of the gospel, “Jesus ate good food with bad people,” Dr. Sweet points out that it was the table that shaped early Christian worship, as we see in the Last Supper and the post-Resurrection meals Jesus shared with his disciples. “Food is a building block of our Christian faith. We are part of a gourmet gospel that defines itself in terms of food and table. Yet we find ourselves at a juncture in history where we have lost the table…” The culture of today is also feeling hunger pangs for the table, and this is noted in several places in From Tablet To Table. One example is a list of “quantifiable negative effects both physically and psychologically” on families and kids due specifically to the loss of the table. These include a negative impact on shaping vocabulary in young children, and in combating childhood obesity. On a positive note, another bit of data suggests that sitting down to a family meal three times a week can cause a student’s performance in high school and college to skyrocket – just three times a week! When I think of all the time I put in to making sure our kids had access to special lessons and practices and performances that were expensive and long distances away, it doesn’t seem so impossible to get together for an inexpensive meal at home three times a week – especially if it could mean a better chance for kids to do well in school. The table… the family table. Who would have thought that it carries such power, and potential and promise? Who would have thought of it as transcendent? Well, Jesus did, it seems. He spent a lot of time around one, and he also made a sacrament out of bread and wine, as Dr Sweet reminds us in his book. Here is a quote from Dr. Sweet’s book that I love that may whet your appetite: “First commandment and final commandment to humans in the Bible? ‘Eat freely’, Gen 2:16 NASB, and ‘Drink freely’, Rev 22:17. Everything in between these two commands is a table, and on that table is served a life-course meal, where we feast in our hearts with thanksgiving on the very Bread of Life and the Cup of Salvation: Jesus the Christ.” Why you should read this book in less than 140 characters – From Tablet To Table by Dr. Leonard Sweet is rich, rare, filling and satisfying reading. Help yourself to a copy and enjoy every morsel.
What does the phrase “new normal’ mean, anyway? It seems that “new normal” has been applied to almost every aspect of our culture since 2007, when the US economy faced its most challenging downward shift since the Great Depression of the 1930s. To my way of thinking, “new normal” carries a negative connotation. It means that our robust American quality of life has taken a big step backward, and it is not going to return to its previous, presumably healthy, levels of enjoyment or accomplishment. Therefore a different, less vital, more difficult way of life has ensued which is here to stay, so get used to it – this is the new normal. The Church has certainly experienced its own downward shift over the last decade or so, with yearly membership numbers declining in all mainline Protestant churches, and disdain for Christian beliefs and values being the norm in our culture. Is this the Church’s “new normal”? Dr. Ingram’s book helps us to consider this question.
In his book, The New Normal – A Diagnosis the Church Can Live With, Dr. Tom Ingram demonstrates that skillfully researching a patient’s health history, ordering appropriate tests, determining a diagnosis and designing a treatment plan to establish a “new normal” for an ill individual can be life changing for the patient. Dr. Ingram also uses this medical model to evaluate the ailing 21st century Christian Church in America. In his concise and witty book, Dr. Ingram observes the Church’s overall health, both by looking at some of the history of the Church’s past challenges, and also by using data collected from a website he created recently called the tenthingsproject.com . This website provided a space where non-Christians could vent their frustrations with the Church and Christians. In compiling and comparing the past and present information in the church’s health history, Dr. Ingram skillfully helps us see the parallels that exist between the health challenges of an individual, and those of the post-modern church.
As is illustrated in The New Normal, when a diagnostician has completed the ill person’s work-up and meets with him or her to determine the next step in treatment, an important question is asked of the patient, “Are you ready to get better?” At this point the patient has a choice to make, one that could represent a “new normal”. As is stated in the book, “It is a simple question, but the answer is anything but simple: for one answer requires nothing of the patient, while the other answer may take everything they’ve got.”
In the book we read that this same question, “Are you ready to get better”, can be asked of the Church. Dr. Ingram emphasizes this point by relating the story in John, Chapter 5, in which Jesus says to the paralyzed man by the Pool of Bethesda, “Do you want to be made well?” Amazingly, the paralyzed man does not answer Jesus with a clear “yes”. How puzzling. Why wouldn’t the man eagerly say yes? Could it be that the afflicted man is not ready to change? Perhaps he does not want the dis-ease of being made able bodied, and therefore held accountable for his actions? Might the Church have the same paralyzing affliction, and be hesitant to get better for the same reasons? Is the Church’s “new normal” one of inaction and powerlessness in our culture?
Not necessarily, according to Dr. Ingram. The Church can still chose to be obedient to the One who is our source of life and health, and with the Holy Spirit’s help, we can initiate service to the ones most in need, most alone, most marginalized in our communities, and there bear good fruit to the Lord. In the chapter called Treatment Plan, Dr. Ingram offers some ideas for activities to get Christians moving, active and involved in rehabilitation, knowing that when we have served “the least of these, we have served the Lord.” In this way, it might happen that followers of Jesus could turn the idea of a “new normal” in the Church from a negative to a positive statement. Will this rehabilitation be easy – no. Dr. Ingram admits that asking the post-modern person to exchange self-absorbed living to sacrificial giving is only possible because “with God all things are possible.” Matt 19:26. He states that the powerful inducement for this change is that the way, truth and life of Kingdom living, the person of Christ, is “with us” in all that He asks us to do in obedience to Him. We aren’t left alone by the One who assures us, “I am with you always, even to the end of the age.” Matt 28:20. He will be with us as we follow Him in the way, he will enable us to see Him as the truth we need to guide our choices, He will ultimately be our source of life during the tough times. He will be our “new normal” and our source of joy. That is definitely a “new normal” the Church can live with.
I have just finished reading “Fierce Convictions — The Extraordinary Life of Hannah More: Poet, Reformer, Abolitionist”. I knew a little about Hannah More (1745 – 1833) prior to reading this book, particularly that she was one of the Clapham Sect http://www.britannica.com/EBchecked/topic/119725/Clapham-Sect, with William Wilberforce and other abolitionists of the late 18th and early 19th centuries in England. But “Fierce Convictions” makes clear that there is quite a lot to know about Hannah More.
Dr. Prior has done a marvelous job of writing a thorough, balanced biography of Hannah More, who accomplished so many feats in her lifetime that it’s mind boggling. One should remember that she did all these things: write acclaimed poetry and plays and a novel, start a school for women, speak persuasively to the upper classes of England about abolition of slavery and reach out to the poor of her area by starting Sunday schools which were vehicles for literacy, at a time when being a woman was a liability to doing any public work at all. Astounding.
Dr. Prior has given us a wealth of finely researched information about Ms. More’s successes and charming ways, but she also tells us about her failures and her blind spots, thus helping to form a better, more complete, more believable picture of the subject. We are also kept aware throughout the book of the historical and cultural period in which Hannah More lived, which for 21st century minds, had some very perplexing and troubling customs. As far as the readability of the book goes, there are quotes from writers of the mid 18th century that are challenging to be sure, but Hannah More’s life is so interesting, and Dr Prior’s writing is so engaging, that it is worth the reader’s effort to work through those passages.
After reading this book, I have compiled the Top Ten Admirable Attributes of Hannah More:
- She was bright, articulate and witty.
- She was from humble birth, was modest and self-effacing.
- She was a Christian who grew in her faith, and changed her manner of living to reflect that growth, including modifying her opinion on the cruel treatment of animals.
- She wrote a play in 1763 at age 18. It was published in 1773. By the mid 1780s had sold 10,000 copies.
- She was unstoppable in her efforts to end slavery and to bring about moral improvement in England.
- She was able to cross societal boundaries, both to the upper classes and lower classes, with grace; she was able to cross religious boundaries with an open mind and heart.
- She was able to survive great personal setbacks and attempts to destroy her good name. She didn’t recover quickly, but she didn’t quit living her life.
- She was generous to a fault with her time, talents and money in her efforts to help those in need.
- She had great friends: Dr Samuel (“Dictionary”) Johnson, Sir Joshua Reynolds, Sir Edmund Burke, Elizabeth Montagu, William Wilberforce, John Newton, John Venn, and many,many others.
- She wrote her bestselling, most imaginative, most widely read works after age 60.
You can read all about this amazing woman in “Fierce Convictions — The Extraordinary Life of Hannah More: Poet, Reformer, Abolitionist”. I believe that this book should be on the reading list of every young woman. I have asked our local library to purchase a copy for their shelves, and will encourage them to include it on the list of suggested books for Women’s History Month 2015.
This is Dr. Prior’s second book, the first being “Booked: Literature in the Soul of Me.” I look forward to reading many more books from Karen Swallow Prior.
In the spirit of full disclosure, I was sent an Advance Reader’s Copy of “Fierce Convictions” by Nelson Books for the purpose of reading and reviewing the book. My comments and opinions are completely my own.